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RECLAIMING MY IDEALISM: WHY A UNITARIAN UNIVERSALIST HOMESCHOOLS FOR
RELIGIOUS REASONS
Presented May 9, 2004
UUCC of Hendricks County
Danville, In.
by Mary Schnake
About a year ago, Bill Harrington stood up at joys and concerns and
shared about how sometimes just the right song comes on at just the
right moment. He got in his car one Saturday to go to the grand
opening of McCloud Nature park, which he had invested considerable
time and energy into helping create. He turned on the radio and
heard "Saturday in the Park."
I wish I could say that I remember all joys and concerns so clearly,
but I can't. I remember this one though because I've had that same
experience several times. One such time was the first time I heard
the prelude we sang today, "I Hope You Dance". I was driving down
Washington Street here in Danville, wondering what to do about "the
school situation", which is how we had come to refer to our concerns
about Abe and school. A song came on the radio I had never heard
before. It began "I hope you never lose your sense of wonder". The
tears came automatically and wouldn't stop. It was one of those
rare, identifiable moments of epiphany in my life. By the end of
the song I knew that we needed to try homeschooling.
Of course, there were other things that had been nudging me in that
direction—my son's persistent unhappiness; a book I had just read,
Coloring Outside the Lines by Roger Schank, that echoed my beliefs
about education; George Bush was just beginning his presidency which
meant, if he had his way, the No Child Left Behind Act and even more
high stakes standardized testing–which was already bad enough in my
opinion. But it was hearing that song that settled it.
As I was listening to it, I realized I had been resisting
homeschooling as an option because sending our kids to school was
the path of least resistance—it's what everybody did, it was a way
of being involved in the community, our game plan was that I would
go back to work when Sophie was in school --in short, it was just
easier.
I know there are wonderful, dedicated teachers out there who connect
with children and inspire them to reach outward and upward.
However, I deeply believe the school system is inherently flawed and
is, at the very least, partly responsible for the loss of wonder in
many kids. I had resigned myself to the fact that it wasn't going
to change in any meaningful way. I sent my son to school thinking
that as long as I remained involved and encouraged him to pursue his
interests outside of school, it would be ok. I was wrong. I found
myself telling my son, who hated school from his first day in a
Montessori preschool, to just try to make the best of it. What an
awful thing to say about learning! But I couldn't really refute any
of his complaints. I felt like I was selling out, and worse selling
out my son. It hit me that if I really wanted for my children what
was expressed in the song, I had to be willing to dance--I had to
reclaim my idealism and act on what I believed.
It wasn't long before this renewed sense of idealism made it
impossible for me to remain in the Christian church. When Abe was
about 3, I began feeling a need to figure out what I believed
because I was conflicted about celebrating Christmas and Easter when
I didn't consider myself a Christian. Believing one's religion is
usually a function of one's culture, and being that we live in a
Christian culture, we began looking for a liberal Christian
church. We went to several churches trying to find one that was a
good fit. Although I tried, I was never really comfortable thinking
of myself as a Christian. It had gotten to the point where I just
couldn't do it anymore.
So, I went to the UU website to check it out. I read about UU when
we first began looking for a denomination; I thought the principles
sounded nice, but I really wanted to give Christianity a shot, and,
I must admit, I thought "These people don't believe in anything."
But this time when I went to the website, it just felt right. It
immediately occurred to me that the principles echoed the reasons I
chose homeschooling.
I was happy to discover that there was an online group of UU
homeschoolers that felt the same way. When I joined the list in the
fall of 2001 there were about 90 members. Today, there are more
than 370. The number has more than quadrupled in the last two and a
half years. More and more people are seeing this connection. In
fact, Don Skinner of UU World has been working on a feature story
about UU homeschoolers that is scheduled to appear in the July issue.
When I was an adolescent, I became fascinated with the authenticity
and enthusiasm of children and wondered why people seemed to lose
those qualities as they grew up. I went to IU and majored in
psychology not knowing exactly what I wanted to do, but thinking
that I wanted to work with children. After graduating in 1987, I
moved to a small town in Washington state where I worked in a day
care center for two years. Most of the first year was spent with
babies. I soon had no doubt that we are born with very distinct
personalities and ways of approaching the world. Some babies were
very active and independent, some very social, and some were very
pensive, thoughtful observers. It never occurred to me that any of
these ways of being were better—they all had value in their own way.
Homeschooling honors this inherent worth and dignity. Parents have a
vested interest in and an intimate knowledge of their child. This,
and the fact that they are dealing with only a few children at most,
makes it possible for every gift and learning style to be more
easily recognized and more fully validated. Children can progress at
their own rate, in their own way, without feeling like they are
behind. John Holt, who is considered by many to be the father of
homeschooling, said "Perhaps they are thrown too early, and too
much, into a crowded society of other children, where they have to
think, not about the world, but about their position in it." I know
this process of figuring out where you fit in is part of growing
up. But it seems so pervasive and starts so young in school. Not
to mention that adults weigh in with their opinions in the form of
grades and awards.
Most homeschoolers participate in group activities like classes,
field trips, and social get-togethers. Most things are offered for
a range of ages because there is the recognition that interest and
ability is a better indicator than age of whether something is
appropriate for a given child. This multi-aged grouping of children
was one of the things that made sense to me about Maria Montessori's
philosophy of education when I first heard of her. I was happy to
get a job at a Montessori school soon after I returned to Indiana in
1989. The more I learned about her philosophy of education the more
I liked it. She believed, as did the humanist psychologists like
Carl Rogers and Abraham Maslow that I was attracted to in college,
that, in her words
"The child has one intuitive aim--self-development. He desperately
wants to develop his resources, his ability to cope with a strange
complex world. He wants to do and see and learn for himself, through
his senses and not through the eye of an adult. The child who
accomplishes this, moves into harmony with this world. He becomes a
full person. He is educated."
She felt the way to help children do this was to create an
environment where children are respected and free to explore what
they want, when they want, for as long as they want. She believed
the job of the teacher was to observe the child, see what they were
interested in and create the environment and provide the materials
for exploring those interests—the "curriculum" is set by the child.
There were no grade levels and the relationships in the classroom
were much more equitable—the teacher was not an authority figure but
a facilitator. I have observed this same equity in homeschool
communities. Because they tend to see adults as allies, most
homeschoolers I have seen interact more readily and openly with
adults.
Homeschooled children can also interact with and build diverse
groups; witnessing first hand the interdependence of community. With
their parents, they seek out and use resources in the community to
enhance their growth—the library, museums, homeschool groups,
community colleges, civic organizations, or maybe a friend or
neighbor who shares an interest or knows someone who shares an
interest of yours. And, of course through the internet you can
interact with people all over the world. Homeschoolers also have
more time to become involved in their community or with a cause that
they are passionate about because they are not spending most of
their day in school.
School does not look like the real world. After graduation, you are
never again in a situation where you spend the majority of your day
with others who are within a year of your age and who live within a
few miles of you.
Homeschool activities and gatherings often involve whole families, so the
children are used to interacting with a wide range of ages. I think
this is, in part, responsible for one benefit of homeschooling that
I hadn't considered until after we started. That is that ageism
isn't as common in the homeschooled kids I have been around as it is
on many playgrounds—you know, the attitude that a third grader is
too old to hang around a first grader.
I don't normally think of compassion as one of the reasons we chose
homeschooling, but compassion for my son is really what started the
search for an alternative that led to homeschooling. I knew my son
disliked school from the beginning, but I didn't fully realize the
toll it was taking until I went to an open house in the fall of his
second grade year and read his journal. About once a week there was
an entry like "I hate being here." "Today is Monday and I feel
sick." I knew we had to do something. I realized I could not expect
a teacher who had 26 students to really know the state of my son's
mind or concern herself with his happiness, especially when he
appeared to be doing fine.
Good teachers recognize the importance of the holistic development
of the child, but it is very difficult for them to attend to this as
their primary responsibility is to see to the academic progress of a
large group of children. In healthy families, you have a sense of
being loved unconditionally and are accepted and encouraged to
growth in all areas of your life. In fact, many homeschoolers—UUs
among them—say that strengthening the family unit and maintaining
closeness within it is the primary reason they homeschool.
Some kids have a really hard time feeling accepted among their
peers and, in certain cases, by their teachers. A few suffer teasing
and rejection that can be quite painful. Even for those who do fit
in, watching this treatment of others can be damaging. I have a
friend who is against homeschooling because of the socialization the
children miss out on. When I asked her about those negative aspects
of socialization that occur in schools, she thought that living
through it could make you strong, and leaving school because of it
is like running away. I disagree. I think of it as empowering. If a
friend of mine had a job or was in a relationship where they were
ridiculed on a daily basis I would not tell them to stick it out
because it would make them strong. I would say you have inherent
worth and deserve to be treated with dignity—let me help you find a
way to get out of there. I don't understand why we would have any
less compassion for our children.
From the time I was in fifth grade, the first day of school in just
about every class I took had one thing in common. The teacher would
write their grading scale on the board. They didn't ask what I
hoped to get out of the class, or even why they thought the class
was important for my development. The emphasis was not on personal
growth but on what you had to do to make the grade. You do this by
giving the teacher what they want. I did very well in school
because I was good at figuring out what my teachers wanted and
compliant enough to give it to them. My goal was to get an A with
the least amount of effort possible. I don't believe I was unique in
that regard.
Roger Schank points out in the book I mentioned earlier, that this
mindset prevents children from thinking creatively. When a question
is asked, or a project assigned many students' first thought is
not "What do I think?" or "How would I like to approach this?"
but "What is the answer the teacher is looking for?" or "What can I
do to get an A?" John Holt made a similar observation over thirty
years ago in How Children Fail. He believed many children fail
because they are afraid to try—it's better to appear not to know
something than to be wrong. Failure is not seen in the same light as
Thomas Edison viewed it when he said. "Results! Why, man, I have
gotten a lot of results. I know several thousand things that won't
work." The notion that failure can lead to growth is not one of
those implicit messages being taught in our culture.
I would say that the free and responsible search for truth and
meaning, the right of conscience, and the use of the democratic
process lies at the heart of the reason we chose to homeschool. My
belief that humans are inherently motivated to find truth and
meaning in the world was reinforced by my experience in that
Washington day care center. In addition to working with babies, I
worked with two and three year olds. I watched how children
approached things and how they naturally delighted in figuring out
and gaining competence in their world.
It occurred to me that children are scientists. When encountering
something new, they don't just look it at, they engage all their
senses: What does it taste like? How does it feel? What does it
smell like? How does it sound? They observe: What do mom and dad do
with this? What does my sister do with it? They perform experiments:
What happens if I throw it? Will it fit in my nose?
I left Washington state wondering what caused many children to turn
from enthusiastic, curious learners into bored and jaded second and
third graders. I felt I knew the answer. In my cognitive psychology
classes I learned that real learning happens when what is being
learned is inherently interesting to the learner or when they have a
real need for the information. When children are young, they are
figuring out things they want and need to know-- not following
someone else's agenda. I wonder why we stop trusting that children
will seek growth and competence and feel like they need a formal
course of education set out for them. Albert Einstein said,
"It is, in fact, nothing short of a miracle that the modern methods
of instruction have not yet entirely strangled the holy curiosity of
inquiry; for this delicate little plant, aside from stimulation,
stands mainly in need of freedom; without this it goes to wrack and
ruin without fail. It is a grave mistake to think that the enjoyment
of seeing and searching can be promoted by means of coercion and a
sense of duty."
Maria Montessori shared this belief. She felt that gaining knowledge
and competence is intrinsically satisfying and that rewarding
children for learning—whether in the form of stickers, grades, or
even verbal praise—was not only unnecessary, but actually interfered
with learning. Children know when they have mastered something—they
don't need someone to give them a grade, or praise their work. In
these situations the child is no longer freely learning, but is in
danger of shifting his focus to meeting the expectations of, and
pleasing adults.
When I worked in public schools as I was pursuing my elementary
education degree, the self-motivation I saw in the children there
was noticeably less than what I saw in the children at the
Montessori school.
Homeschoolers have a much bigger voice in matters that concern them—
namely the path they will follow on their search for truth and
meaning. They have a sense of controlling their own destiny.
I mentioned earlier that I had resorted to telling Abe to make the
best of school. What I actually said in full was "Sometimes there
are things we have to do that we don't like, so you might as well
try to make the best of it." It always left a bad taste in my
mouth because I really don't believe that there is anything we have
to do—we always have a choice. Sometimes a choice might have such
undesirable consequences that we don't consider it a choice, but the
reality is we do have a choice. I want my children to grow up
believing they can affect their circumstances—they are not without
options or without voice.
When I was first approached about presenting this talk, I went to
the UU homeschoolers message board for input. I hadn't visited it
in a while and when I got there they had been having a discussion
about whether UUs can claim they are homeschooling for religious
reasons. Since I have become a UU, I have come to see that
everything we experience and learn in life, every aspect of our
education and growth, is a part of our spiritual development. As
UUs, we believe that each person must decide for themselves what is
true and meaningful and worth exploring on this spiritual journey.
Homeschooling gives my children the freedom to do just that. So I
can honestly say that "Yes I homeschool for religious reasons."
Unitarian minister Ralph Waldo Emerson put it like this:
"I believe that our own experience instructs us that the secret of
Education lies in respecting the pupil. It is not for you to choose
what he shall know, what he shall do. It is chosen and foreordained
and he only holds the key to his own secret."
When Abe was three or four years old I asked him what he wanted to
be when he grew up. He said "Myself." I have no greater desire for
my children than that.
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